Marriage remains a transaction between two men, bride's father and the groom.

Neeya Naana debate not about dowry but women asking for share in family wealthA screenshot from the show.
Voices Opinion Tuesday, April 04, 2017 - 10:11

‘Neeya Naana’, a popular Tamil debate show conducted two episodes on the topic ‘daughters demanding dowry from their own parents’. The young women who appeared in the show demanded from their parents a house, a car, household appliances, gold jewellery and an extravagant wedding among other things.

Expectedly, the first episode created a lot of discussion and drama, not only in the television studio but outside it as well. Parents, men, feminists and pretty much everyone were quite shocked to hear the arguments made by the young women in the show. Several young men even went ahead and mocked the women who appeared in the show by making memes and videos filled with derogatory remarks.

While it is important to understand why these young women made the arguments they made in the first episode, it is equally important to understand the strong backlash that has surfaced on social media to it. But before that, there are some key social realities, which we need to recognize and acknowledge.

Not so okay, Kanmani

Marriage as an institution is built on caste and patriarchy. While we might have numerous arguments against marriage, we cannot ignore the fact that it continues to exist as a strong institution and is able to engulf young men and women inside it, irrespective of their educational status or economic freedom. Also, marriage and family continue to function as the primary support system for both men and women. There are of course people actively experimenting and finding alternate support systems, but they only form a minuscule minority.

Paths of glory

Our patriarchal caste society celebrates a woman only during three circumstances. One, when she reaches puberty, two, when she is marrying a man within her caste and three, when she is pregnant. Puberty is a natural biological process where both the girl and the society have very little say, except maybe in ensuring the girl’s nutritional intake and thereby aiding the attainment of puberty on time. Pregnancy is a biological process that is aggressively glorified and encouraged by the society to ensure the continuation of the institution of family. Marriage often remains a glorified endogamous transactional process that takes place between two men, the bride’s father and the groom. Even though the woman is celebrated under these three circumstances, she has very little control over any of these.

Take the money and run

During the process of marriage, dowry involves parting of wealth from the bride’s father to the groom. The quantum and the variety that makes up the dowry is a function of the caste and the class the families belong to. Even among communities of similar position in the caste hierarchy, some are cited to be heavy dowry givers or takers, while some others are not. Dowry is often given in visible forms and is supposed to be a matter of pride to both the giver – the bride’s father and the receiver – the groom. Within every community, based on the economic status of the family, there is an implicit ‘agreeable dowry level’. Most Indian families do not resist the idea of dowry as long as it falls within the ‘agreeable dowry level’. Only when it falls far away from that level, it causes conflicts between the two families.

First among equals

The Hindu Succession (Amendment) Act, 2005 allows the daughters to receive an equal share in the family property as the sons. But in reality, most daughters receive only a small share compared to the sons.  What the daughters receive from the family wealth primarily takes place during two occasions. The first occasion is during her wedding – in the form of dowry. The second occasion is when the sons formally receive their share - the daughters too are given a small consolation share at this point. But if we have to look at the quantum of what the daughters receive, it remains miserably smaller, even in highly educated and progressive families. If by chance, the daughters choose to confront their brothers for an equal share, they are labeled as ‘selfish’ and ‘greedy’. In addition, the relationship with the brothers undergoes an irreversible damage post this confrontation. Owing to these reasons, the daughters often don’t claim more than what they are offered by the men in the family.

The Angels’ Share

The above stated realities lead us to two distinct situations. One, the society glorifies the institution of marriage and family. And looks at dowry as an indicator of economic status and a matter of pride. Two, the society doesn’t allow daughters to claim an equal share in the family wealth. But if we put these two situations together, it interestingly gives an opportunity for daughters to negotiate and claim a share of their family wealth during the process of marriage and dowry transaction. In fact, this is the only circumstance where the patriarchal society cedes to the woman’s demands to some extent.

So, if we re-look at the arguments made by the young women in the ‘Neeya Naana’ show through the above perspective, we can understand that these women were not demanding dowry, but an equal or a closer to equal share in the family wealth. And they were trying to do it at a point when the resistance from the family would be the lowest. Dowry by its very nature is a transaction between two men and can never be a transaction between a daughter and her father. On the other hand, a transaction between a daughter and her father can be a claim for the family wealth. And that is what these young women were arguing for.

This also explains the backlash these women received from unknown men on social media. Because if it was dowry, most men would only be glad to receive a bigger share, without them having to directly demand it. But they implicitly understood that these women were not demanding dowry but an equal share in the family property. The men here, looked at themselves as brothers and not potential grooms. As a brother, they realize that these demands made by women will eat into the share they might otherwise receive. Fearing the consequences of this, they resist, protest and insult these young women.  

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