TNM Staff | Monday, August 10, 2015 - 05:30


Bengaluru potholes now appear to be so deep, that they are spawning all kinds of monsters, which well, have the potential to scare the hell out of someone caught unawares.

The latest one to rear its head out of the netherworld of deep, water-filled potholes is an anaconda, with a hand projecting out of its mouth.

In what has now become a series of attempts to embarrass the Bruhat Bengaluru Mahanagara Palike into taking the quality of roads seriously, a civic group in the city has installed an anaconda in Yeshwanthpur.

The Namma Bengaluru Foundation (NBF), a group working for the betterment of the city came up with the idea to call attention to the problem of water-logging in the city.

It took two days for Chitrakala Parishath graduate Pushparaj to complete the giant snake and install it on Sunday in the Yeshwanthpur market.

“There is humour, art, sarcasm in the craft, but more importantly, there is a deeper message in it that we are trying to deliver,” says Sridhar Pabbisetty, CEO of Namma Bengaluru Foundation.

He says that residents are worried about potholes that are a regular feature on roads due to bad road maintenence and uncoordinated digging by various agencies. The lack of drainage systems has created a rise in diseases like malaria and dengue as stagnant water provides breeding grounds for mosquitoes.

Installing the anaconda wasn’t an easy task as local goons tried to intimidate the artist and NBF members. Sridhar says that the goons stamped on the artwork and damaged it, but the presence of media forced them to retreat. The police requested the team to relocate the artwork.

The installation drew the attention of passers-by, especially the children who were fascinated by a giant anaconda lying in the middle of busy market area. Many engaged with the team, showing interest in participating in debates and discussion to solve Bengaluru’s problems, he adds.

On social media too, people were rather helpful with suggestions – several people said that there was plenty of scope for hippopatmuses, dinosaurs and even a Loch Ness monster to live comfortably in the gigantic water-filled pot-holes.

“There has been an overwhelming demand for anacondas and people are giving locations across the city for such installations,” says Sridhar.

Earlier, artist Baadal Nanjundaswamy had created a crocodile on a pothole, later floated paper boats on huge craters on the road.

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The Foundation is conducting debates in 8 wards in Bengaluru from 6.00 to 8.00 pm on the following days
12th Aug 2015, Uttarahalli, Shanthi Sagar Party Hall, #25, Subramanyapura Main Rd, Uttarahalli.  
13th Aug 2015, Shettihalli, Annapoorna Party Hall, #57, Appayanna Layout, Abbigere Main Rd.  
14th Aug 2015, Sanjay Nagar, Ramana Maharshi Center for Learning, Post office road, Sanjaynagar. 
15th Aug 2015, Varthur, SDV mini party hall, Near Varthur Govt middle school, Varthur.  
16th Aug 2015, Yeshwanthpura, Sri Acharya Ramanuja Samudaya Bhavana, Mayur complex, # 36, 1st main road, Yeshwanthpur.   
17th Aug 2015, Kattriguppe, Sri Vinayaka party hall, No 117, 80 feet road, karthiguppe main road, BSK 3rd stage, Next to shani mahathma temple, 
18th Aug 2015, Nagapura, Kadamba hotel part hall (Ambari hall), #707, Dr. Modhi Hospital road, Mahalaxmipuram.
19th Aug 2015, Kodigehalli, Sri Lakshmi Padmavathi Venkataramanswamy Devasthana, Near Gangamma Devasthana Kodigehalli Circle
She fuses her art with activism
Sarayu Srinivasan | Saturday, September 24, 2016 - 18:27

“I have gained more respect as an artist than as a transgender woman. But I hope there is a day when transgender people are given the same respect that the other two genders get,” says Rajyotsava awardee Manjamma Joguti, a folk artist from Karnataka. 

The Karnataka government recently chose Manjamma for the Karnataka Janapada Academy’s Loka Nage Gowda award, to be conferred next year. She is a Joguti, a transgender woman considered to be possessed by Goddess Yellamma.

Fifty-two-year-old Manjamma is the one of the few transgender persons in the state to have been conferred awards in the field of art and probably the youngest to have won so many of them. She excels in theatre, Karakatta dance and Chaudaki songs. She is a part of a 11-member troupe called Sri Renuka Joguti Kala Tanda in Ballari. All the 11 in the team were trained under her. she also teaches her disciples theatre where they perform both male, female and gender fluid characters.

Her journey into art was an unexpected one. “It came to a point when I was left with nothing to live for. I didn’t pursue art for money, it was my catharsis.”

Watch Manjamma perform with her troupe at an event in Bengaluru. They dance while balancing decorated pots, filled with water, on their head.  

Manjamma was born in an Arya Vaishya family in Ballari district and was assigned the male gender at birth. For 20 years she lived as Manjunath Shetty until 1982. 

One day, she decided to tell her family that she did not identify with being male. At the time, she had been with a finance company in Ballari for 18 months.  

“When I told my parents they themselves took me to Yellama temple and carried out the rituals and poojas. But my family was not okay with me walking around in a saree. They asked me not to do so. My father to objected me speaking to women and men. It was claustrophobic,” she recalls. She wanted out. She consumed poison but fortunately survived and 15 days later, she was stable.

As one problem was tackled, another cropped up. Her neighbours objected to her living in her parents’ house. “I was forced to leave the house so that my parents could live in peace. And since then I’ve longed for the day I could step into that house with respect. And it happened, many years later.” 

After leaving home, Manjamma lived in Davangere with her first guru. “His son was a dancer and theatre artist. It once struck me, that when he could play a woman’s role despite being a boy, I could very well do both. I started getting involved in plays, mostly handling props,” she said.

After a year, she moved to Hospete in Ballari to study under Rajyotsava awardee Kalaba Joguti. Kalaba Joguti, Manjamma and Akkai Padmashali are the only three transgender people from Karnataka to get the Rajyotsava award.

“Kalaba taught me acting and music. We would go to many villages and perform. People would watch us and pray to us,” said Manjamma.

Manjamma has the distinction of having performed in every district in Karnataka. Besides acting in mythological roles, Manjamma does acting and singing performances incorporated with social messages.

“The state government asked me to include them as a part of my performance. I first gather crowds through my regular acts and then perform these. I have done on sanitation, polio, and pregnancy etc.,” she says.

She has also played a cameo role as a dancer in the movie “Kuvempu Atmakathe” (Kuvempu’s autobiography). As an afterthought, Manjamma added, “I turned down an offer in the last season of Big Boss as she was unwell.”

Manjamma says that awareness about transgender persons’ rights has been spreading, but more needs to be done.

“The government has recognised my existence. The same way, it must help other transgender persons too. Now Aadhaar card has a transgender option, voters ID too should have it. The government must educate transgender persons. I have studied till Class 10. I can work, but there is stigma. This discrimination will be wiped off only if the government takes an initiative,” she says.

But beyond drought years too, there have been calls for reducing water consumption
IANS | Saturday, September 24, 2016 - 17:57

In a year of drought, both Karnataka and Tamil Nadu, embroiled in dispute over sharing of Cauvery water, will have to agree to scale down each other's quantum of water requirement, Congress General Secretary Digvijaya Singh said on Saturday.

"So in a year of drought, both states have to agree to sort of scale down, the quantum of water availability for each state, so that process is on," said Digvijaya Singh, who is in-charge of party-ruled Karnataka.

"Unfortunately, we have had three consistent decisions by the honourable Supreme Court and a different bench has acted beyond the prayer. They have also ignored the recommendations of the supervisory committee set up by the Supreme Court to look into the release of water," he said, adding that the Karnataka government, following the unanimous resolution passed in the state assembly earlier this week, would challenge the apex court decision. 

"First charge of water resources is for drinking purpose. Whatever surplus is there, goes to agriculture for irrigation," he added.

However, going beyond the dynamics of a drought year, many have pointed out that the water consumption in both states has increased, thanks to the shift towards water-intensive crops.

For instance, one of the solutions advocated by a forum of former vice chancellors of Karnataka’s universities involve reducing water consumption. The forum says that the two states should reduce both the dependence on agriculture and also the cultivation of water-intensive crops.

On the other hand, K Sivasubramaniyan of the Madras Institute of Development Studies told The News Minute that both Tamil Nadu and Karnataka should give up one crop season a year. Both Karnataka and Tamil Nadu have three crop seasons, in varying degrees.

If neither state was willing to forgo a crop season, they should at least reduce the cultivation of water-guzzling crops such as sugarcane and paddy, he says.

Can TN and Karnataka stop politicking and discuss these solutions to the Cauvery dispute?

A beginner’s guide to what the Cauvery dispute is all about

Water isn't infinite: Karnataka should take a hard look at how it uses its lifeline